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1. Intention
The intention before drinking is intended to ensure that what goes into the body becomes blessed. Prophet Muhammad SAW taught to intend by reciting, "Alhamdulillahilladzi ath 'amanaa wa saqoonaa wa ja'alanaa minal muslimiin," which means "All praise be to Allah who has provided us food and drink. And made us among the Muslims." This practice can be implemented when drinking milk on 1 Muharram as a way of hope for a new y

كَرِيْمُ
Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, Should you cherished this short article along with you want to acquire more details with regards to doa baru hijriah kindly visit our internet site. wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'

roughout the day.
In Indonesia, the tradition of drinking milk on 1 Muharram is largely observed by the adherents in the NU organization as a means of following the recommendation of the great Makkah scholar, Abuya As-Sayyid Muhammad bin Alawy Al Maliki. He often distributed milk to his students on 1 Muharram, making it a way of aspiration for

ths When Drinking
Prophet Muhammad SAW took three breaths when drinking, not consuming the drink in one gulp, but spacing it by taking breaths. This is done to hold the glass away from the mouth when breathing to avoid releasing carbon dioxide into the drinking water. Adhering to this method when drinking milk on 1 Muharram assists in maintaining health and observing the etiquette of drinking as demonstrate




It's essential to understand the roots of drinking milk on 1 Muharram in order to comprehend its importance and merits. This custom stems from a renowned scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who frequently distributed milk to his disciples every 1 Muharram. This recommendation is referred to a form of Tafa"ul or e

atihah Recitation
بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِاَلْحَمْدُ لِلّٰهِ رَبِّ الْعٰلَمِيْنَۙالرَّحْمٰنِ الرَّحِيْمِۙمٰلِكِ يَوْمِ الدِّيْنِۗاِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَعِيْنُۗاِهْدِنَا الصِّرَاطَ الْمُسْتَقِيْمَ ۙصِرَاطَ الَّذِيْنَ اَنْعَمْتَ عَلَيْهِمْ ەۙ غَيْرِ الْمَغْضُوْبِ عَلَيْهِمْ وَلَا ا

أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

rated by Muslim).
Citing NU Online Jabar, the basis for Tasu'a fasting is based on a hadith narrated from Ibn Abbas ra with marfu' status. Tasu'a fasting is a distinction from the fasting of the Jews. The

he past year.
عَنْ أَبي قَتَادَةَ رَضِيَ اللهُ عَنْهُ: أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْ صِيامِ يَوْمِ عَاشُوراءَ، فَقَالَ: يُكَفِّرُ السَّنَةَ المَاضِي